Jeremiah 29:2-4

New English Translation

Footnotes

1. Jeremiah 29:2 tn This term is often mistakenly understood to refer to a “eunuch.” It is clear, however, in Gen 39:1 that “eunuchs” could be married. On the other hand, it is clear from Isa 59:3-5 that some who bore this title could not have children. In this period, it is possible that the persons who bore this title were high officials like the rab saris, who was a high official in the Babylonian court (cf. Jer 39:3, 13; 52:25). For further references see HALOT 727 s.v. סָרִיס 1.c.
2. Jeremiah 29:2 sn See 2 Kgs 24:14-16 and compare the study note on Jer 24:1.
3. Jeremiah 29:3 sn Elasah son of Shaphan may have been the brother of Ahikam, who supported Jeremiah when the priests and the prophets in Jerusalem sought to kill Jeremiah for preaching that the temple and the city would be destroyed (cf. 26:24).
4. Jeremiah 29:3 sn This individual is not the same as the Gemariah mentioned in 36:10, 11, 12, 25, who was one of the officials who sought to have the first scroll of Jeremiah’s prophecies preserved. He may, however, have been a son or grandson of the high priest during the reign of Josiah who discovered the book of the law (cf., e.g., 2 Kgs 22:8, 10) that was so instrumental in Josiah’s reforms.
5. Jeremiah 29:3 sn It is unclear whether this incident preceded or followed those in the preceding chapter. It is known from 52:5-9 that Zedekiah himself had made a trip to Babylon in the same year mentioned in 28:1 and that Jeremiah had used that occasion to address a prophecy of disaster to Babylon. It is not impossible that Jeremiah sent two such disparate messages at the same time (see Jer 25:8-11, 12-14, 17-18, 26).
6. Jeremiah 29:4 tn Heb “Yahweh of Armies, the God of Israel.”sn See study notes on 2:19 and 7:3 for the explanation of this title.
7. Jeremiah 29:4 tn Heb “I sent.” This sentence exhibits a rapid switch in person, here from the third person to the first. Such switches are common to Hebrew poetry and prophecy (cf. GKC 462 §144.p). Contemporary English, however, does not exhibit such rapid switches, and they create confusion for the careful reader. Such switches have regularly been avoided in the translation.sn Elsewhere Nebuchadnezzar is seen as the one who carried them into exile (cf. 27:20; 29:1). Here and in v. 14 the Lord is seen as the one who sends them into exile. The Lord is the ultimate cause, and Nebuchadnezzar is his agent or servant (cf. 25:9; 27:6; and notes).